Monday, 11 May 2020
Neil Fulwood, "Can't Take Me Anywhere"
Neil Fulwood was born in Nottingham in 1972, where he still lives and works as a bus driver. He has published a media studies book The Films of Sam Peckinpah (Batsford), and co-edited and contributed to the tribute volume More Raw Material: Work Inspired by Alan Sillitoe. He has published two poetry pamphlets, Numbers Stations and The Little Book of Forced Calm, with The Black Light Engine Room Press, and two full collections, No Avoiding It and Can’t Take Me Anywhere, with Shoestring Press.
About Can’t Take Me Anywhere
By Neil Fulwood
The title poem of my second collection was an in-joke between me and my wife, a phrase I’d use to account for my too-loud comments in public about politics and the state of the world, my tendency to kick against pretentiousness or elitism, even though expressions of the “pile of wank” variety are generally frowned upon in art galleries or amongst polite company. I’ve always been an opinionated little bugger, and that opinionism carries over into the poems in all of my published work.
My first full collection, No Avoiding It, was ordered into three sections: a ‘then and now’ sequence contrasting my childhood in the 1970s with the Nottingham of today; poems of work; and poems about pubs. The work poems were drawn from two and a half decades of generally pointless white collar jobs. Last year, I finally realised that the world of paperwork, make-work and office politics was untenable, chucked my job in the governance department of a healthcare facility, and trained as a bus driver. Best move I ever made.
My latest collection, from which the featured poems below are drawn, is also in three sections but not as rigorously ordered as No Avoiding It. The first is threaded together by poems of driving, motion and travel; the second looks critically at Englishness and how recent political events have bastardised the concept of national identity; and the third acts as a counterbalance, containing poems of love and friendship as well as some lighter, knockabout pieces. I have chosen a piece from each section.
For further details about the book, see the publisher's website here.
Coast Road
Back-handed gusts of wind come off the water,
side-slam the car. I’m thinking of that poem by Heaney:
the heart caught off guard. I’ll trade that
for sharpened driving skills, on-point response
to the switchbacks and gradients of a road
supplemented with escape lanes – last-ditch
slow-downs for the brake-failed, the wheel-locked.
Earlier, the shoreline was a photo-opportunity:
a silver medal for the play of light on water;
crofters’ cottages, open land; the railway line
daring itself closer to the edge than the road.
Now: snow. Great driving flakes of it
from a grey-white sky. Push on? Turn back?
I’m thinking there’s no real difference.
England
Scratch the surface and fingernails snag
on Facebook posts arm-banded with hate.
Spade the earth with boot heel encouragement
and feel the bite-back of roots twisting whitely.
Christen the dull metal of the plough, drag
trenches through topsoil; repeat
till the land is scarred. Dig deeper. Sink holes.
Send Euclids rumbling into the depths of open cast.
Let shit-brown mud coat the yellow buckets
of JCBs. Unearth bones and broken skulls.
The World According to Dads
The system of the world
was plotted out in sheds and garages,
the odd codicil offered
from the earthy perspective
of an allotment.
The system was measured
in units roughly corresponding
to how far a thumb
and forefinger can be held apart;
about that much. The system,
in short, was a guesstimate
but a bloody good un.
The system was built on spare parts
and laths of pallet wood
nailed together. Duct tape was used
in plenitude. All the screws
were Philips head. That box of rawlplugs
came in handy. The design flaws
in the system of the world
were mulled over on fag breaks
taken round the back
so your mam didn’t see. The system
was stripped down and rebuilt
and swearing was involved.
Second time round, it worked.
The system of the world
was notarised by Messrs Black
and Decker, countersigned
by those fine fellows Bosch and DeWalt.
There were oily thumbprints
on the paperwork.
Tuesday, 5 May 2020
Sara Read, "The Gossips' Choice"
Dr Sara Read is a lecturer in English at Loughborough University. Her research area is the cultural representations of women, bodies, and health in the early modern era. Her first monograph was Menstruation and the Female Body in Early Modern England (Palgrave Macmillan, 2013), which examined all aspects of female reproductive bleeding, from adolescence to menopause. She has subsequently published widely on matters related to reproduction, including miscarriage and pregnancy. Outside work she spends most of her time running round after her two-year-old granddaughter. The Gossips' Choice is her debut novel, published by Wild Pressed Books. Sara can be contacted on Twitter @saralread
The Gossips’ Choice: Biofiction with a Twist
By Sara Read
My debut novel, The Gossips’ Choice, is an example of what I later learned is known as a ‘practice-as-research’ creative writing project, whereby a researcher uses her existing research as the point of departure for the fiction, but also uses her research training to add to the context of the story when it is in development. I knew a lot about how people were helped into the world by midwives, but how were people laid to rest in the late seventeenth century? The Gossips’ Choice is anchored in the writings of midwives Jane Sharp (fl. 1671) and Sarah Stone (fl. 1737). It uses some of the cures and practices described by Jane Sharp, the first named English woman to publish a midwifery guide, The Midwives Book, 1671, and the fictionalization of episodes documented Stone’s case notes, published in A Complete Practice of Midwifery, 1737. I use the language and expression of these real-life midwives in the creation of a fictional midwife, Lucie Smith, who is in some ways an amalgam of both women. Nothing is yet known about the biography of Jane Sharp, other than that she tell us she has been a midwife about thirty years, a timeframe she shares with Sarah Stone. More is known about Stone because she includes biographical details in her text, and details from the historical record have fleshed this out a little more: Stone was originally from Somerset where she trained under her own mother, a well-reputed midwife, Mistress Holmes, during a six-year apprenticeship. Sarah Holmes married apothecary Samuel Stone on 29 November 1700 in Bridgewater, and their first child, another Sarah, was baptized on 17 October 1702.
Taking commonalities such as that both women practised for above 30 years, and were literate and forthright, as the point of departure, I invented a fictional world which allows readers to ‘see’ anew the world of professional women and families they attended in the early modern era. It imagines a world in which midwives Sharp and Stone could have existed, and, in a coincidence that I could not have imagined living through when I was writing the novel, it is set against the backdrop of an epidemic, as plague ravishes the population of England in 1665. So the twist I allude to in the title is that this is bio-fiction as it is based on the lives of real historical figures, but not ones which are present in the text in person.
Cover of Jane Sharp's The Midwives Book, 1724 edition
Excerpt from The Gossips’ Choice
As they walked the short distance to the shop, one of the traders, a farmer’s wife from a couple of miles outside the town, grabbed Lucie’s arm.
‘Might I have a moment of your time, Mistress Smith?’ she said. ‘I am with child again and need some advice.’
‘Of course, Goodwife Todd.’ Lucie recognised her as a gossip at the Townshend birth. ‘Why don’t you follow us back to the Three Doves, so I can see you immediately?’
Safely back in her kitchen, Lucie looked at Hannah Todd.
‘Judging by your bigness, I’d say you have but a month to your time. Is that right?’
‘Oh no, I yet want four months, Mistress Smith.’
Lucie was very surprised and asked Hannah to accompany her to her chamber, so that she might touch the woman’s belly while she lay flat on the bed. When Hannah removed her dress, Lucie was shocked at the tightness of the laces on her leather stays. By pinching her in from breasts to navel, her corset was forcing the lower part of her belly to jut out in a way that looked not only unnatural but unhealthy.
‘Why on earth are you laced so tightly?’ Lucie asked.
‘It’s my husband’s mother’s doing. She insists upon it,’ Hannah replied.
‘Damaris? I thought she would have known better.’ Lucie told her this was a great error, and that she ought to allow herself as much liberty as possible.
Hannah was very relieved and said, ‘That sounds like good counsel. I’m sick and faint three or four times a day, and that’s why I wished to consult you.’
Sunday, 19 April 2020
Rory Waterman, "Sweet Nothings"
Rory Waterman was born in Belfast in 1981, grew up in rural Lincolnshire, and lives in Nottingham, where he is Senior Lecturer in English at Nottingham Trent University. He has a BA and a PhD from the Department of English at the University of Leicester. His first collection of poetry, Tonight the Summer's Over, was a Poetry Book Society Recommendation and was shortlisted for the Seamus Heaney Prize. His second, Sarajevo Roses, was shortlisted for the Ledbury Forte Prize for second collections. The poems featured below are taken from his third book, Sweet Nothings, published by Carcanet this month. He is also the author of several books on modern poetry, and co-edits New Walk Editions. You can find out more about Rory and his work at www.rorywaterman.com.
Sweet Nothings, his new collection, is about absences, how they tempt us, and sometimes what they make us do. An absence is a conjuration, not palpably present in longing, imagination or dream. We are lured on by absences, and how they call to us, in Thomas Hardy's memorable phrase. The poems sometimes come in sequences; always they are in dialogue with one another, responding, echoing - within and between the book's two sections. At times, the leitmotifs are apparently personal, exploring divisions and painful losses. But we also encounter the largely invented academic Dr Bob Pintle, promoted at work since his cameo in Waterman's previous book, an anti-hero of the modern university system. In this book we also find the zero football score, the zero scores in life's more significant conflicts, and an obverse: the desire to settle at nothing, or for nothing less than what life might offer. Sweet Nothings is in fact a book of hopes and passions - quiet and lyrical at times, but also fiercely witty and bold.
Until 28 May, you can get 25% off the cover price of the book at www.carcanet.co.uk, if you enter the code WATERMAN25 at checkout.
Here are some poems from the collection:
Reaping
‘We need to test harder whether we can take a young 18- or 19-year-old out of their
PlayStation bedroom, and put them into a Reaper cabin and say: “Right, you have
never flown an aircraft before. That does not matter, you can operate this.”’
- Air Marshal Greg Bagwell
18 or 19 – what was I doing then?
Well, one day, I biked here
to RAF Waddington’s ‘viewing point’,
from where I saw no action –
called by the urgent Tornados
which had skimmed our village
shocking pliant heads
at intervals of my childhood,
and must have come from somewhere.
Runway approach lights have switched on
and point skywards at nothing
coming in. A pigeon. A slip of moon.
A screech owl would be too apposite.
But I saw one once a mile from here,
on Bloxholm Lane. It stalled a moment,
then beat on past the hedges
tall as houses, living its purpose
suddenly beyond range.
And who knows what they do
in a concreted cube two hundred yards
behind wires and warning signs,
or who does it – or why
an inch from where it would have died
a sandfly fills its nest?
Grasses by the road
dip like a million rods
to a million tiny catches. A saloon
half a mile off indicates
only to the clouding dusk,
slows to corner the perimeter
on a red route B road to home.
Nothing to do but follow
at a generous distance.
First published in PN Review.
Where to Build
I never thought I’d have a home
but then I’d built one up from the bay,
a shrub-scrubbed cleft half-hiding it,
a plunging stream behind the grate
and locals pointed up, or down,
to where I lived beside myself
for years, with all I’d wanted most,
building a greenhouse, annexe, shelves,
and made it all I knew to want
and drowned the voice that said I don’t
with all I’d always done for this
and grew tomatoes, seed to light
and ate them, happily, every night,
and fixed the leak that drew the rain
and fixed it when it sprung again.
Well, I knew of rock across the bay –
a skerry? – green-topped, curving round
to out of sight behind near rock.
But rain set in, the endless rain,
and through the sheet of endless cloud
a jet of sudden light cracked down
across that further hunk of land,
which glimmered ginger. And it stayed
for seconds, minutes, hours, days,
the whole life of my house away.
First published in the Times Literary Supplement.
Re: Application
FAO Dr Bob Pintle
Senior Lecturer in Professional Creativity, Peterborough University
Dear Robert,
The Board regrets to inform
several colleagues, including you,
that your recent sabbatical applications
will not go forward, after review.
The panel felt that ‘Write some poems
I haven’t yet written, so it’s absurd
to say much else’ lacked requisite rigour.
We do ask for ‘No more than 2000 words’
but suitable answers require something close.
We advise you attend our ‘Winning Support for
Sabbaticals Workshop’, when places are open.
There are none at present. We’ll advertise more
when we secure funding. To raise an objection,
write to your Sub-Dean of Sub-Research. State
your grounds for appeal, in accordance with Guideline
11 6 2 (Staff Handbook, page 8).
Ensure your 4* REF Output Agreement
and book contract are both attached to the email,
with endorsements from two Student Reps and your Mentor,
and a piece of your heart. Should your first appeal fail,
we invite fresh applications each year,
though from March 2020, all will be screened
for written support from Lead Industry Partners
linked to our Strategy Goals. We are keen
to support your research. We value team players
and wish you every success going forward.
Lastly, I’m pleased, on a personal note,
to congratulate you on your Teaching Award
(Bronze.) Our Faculty Press Team will write
a blog post next week, and request you take part
in our new poster ad, so congratulations!
Yours,
Dr Jim Jones
Dean, School of Arts
First published in Wild Court.
Re: Re: Application
FAO Dr Jim Jones
Dean of Arts, Peterborough University
Hi Jim, Bob pecks, then deletes. Dear Jim, Oh YES!
I’ll write with that! Those sabbaticals: who got them?
And have those colleagues had thirteen precious years
on what you term ‘the front line’? Anyway, Cheers!
When I find time, I’ll thank you in a poem,
and place it in the fucking TLS.
I see you proclaim in your email signature line
you’re ‘often abroad and send out-of-hours emails,
but rarely expect instant replies to them.’
Well, Jim, tonight I marked till 10pm:
Rhetoric essays. I’d give your email a Fail,
you shite-backfilled and heaving cliché-mine.
On a personal note, how are the kids, you knob?
See much of them? Does Nanny wipe their arses?
And what are the call girls like out in Guangdong?
He sighs. Holds backspace till all his work is gone.
The cursor blinks along with his catharsis,
and he stabs Dear Jim, That’s excellent! Thanks. Bob.
First published in Wild Court.
You can also watch Rory perform one of his poems here.
.
Thursday, 16 April 2020
Call for Submissions: "Yours Faithfully, Edna Welthorpe (Mrs)" Annual Creative Writing Competition
Friday, 3 April 2020
Time, Narrative and Genre
By Jonathan Taylor
We live in deeds, not years; in thoughts, not breaths;
In feelings, not in figures on a dial.
We should count time by heart-throbs. He most lives
Who thinks most, feels the noblest, acts the best.
And he whose heart beats quickest lives the longest:
Lives in one hour more than in years do some
Whose fat blood sleeps as it slips along their veins.
Life's but a means unto an end; that end,
Beginning, mean, and end to all things – God.
The dead have all the glory of the world.
Literary Time
Over the last three or so months, as part of one of the modules on the MA in Creative Writing, we’ve been exploring the theme of time, in relation to writing. This semi-module is trans-generic, and we’ve looked at time in fiction, non-fiction, poetry, philosophy, science fiction and films. We’ve covered subjects including ‘Narrative Time,’ ‘Creative Historiography,’ ‘Writing Historical Fiction,’ and ‘Time Travel.’
Time is a central – but sometimes overlooked – aspect of writing. ‘Literature,’ write Janet Burroway and Stuckey-French, ‘is … by virtue of its nature and subject matter, tied to time in a way the other arts are not.’ And conversely, if literature is ‘tied to time,’ time is tied to literature – or at least to storytelling in the widest sense: our perception of time is often determined by modes of storytelling. As H. Porter Abbott suggests, ‘Narrative is the principal way in which our species organises its understanding of time … allowing events themselves to create the order of time.’ Or, in the words of the nineteenth-century poet Philip James Bailey: ‘We live in deeds, not years; in thoughts, not breaths; / In feelings, not in figures on a dial.’ In everyday life, we experience time primarily through ‘deeds, … thoughts … [and] feelings’ – so that some minutes in our lives feel like hours, some years like minutes – and that experience is mirrored in our stories.
Story Time
This is why stories convey such a complex, flexible, even capricious notion of time: they are shaped around ‘deeds’ and ‘feelings,’ and focus on them at the expense of a more regular, clock-based time-span. In stories, that is, minutes can sometimes last hours (of reading time), while years can last seconds, depending on the events and feelings being described. As Bill Greenwell writes, ‘Almost invariably, the time shown by the writer will be only a fraction of the total time in which the action of the narrative takes place … Sometimes you may find that years, or even centuries, are covered in only a few sentences; at other times, you may find that the time covered by the writing is roughly equivalent to “real time.”’
The time-span of Arthur C. Clarke’s novel (originally a short story) and Stanley Kubrick’s film 2001: A Space Odyssey is millions of years, while there are, by contrast, many novels which last less than a day. Tobias Wolff’s famous short story, ‘Bullet in the Brain,’ for the first two or so pages, comes close to what Jean-Paul Sartre termed ‘durational realism,’ whereby the reading (experiencing) time is very close to the time-span of the events described (especially if, like me, you are a slow reader). But then, once the main character has been shot, time massively slows down, so that real time and reading time diverge. The final section of the story magnifies something that presumably takes barely a nanosecond into two or so pages of visionary description – rather like a slow-motion sequence or film montage. It’s a vivid demonstration of the way in which narrative time – time based on ‘deeds, … thoughts … [and] feelings’ – departs from the ‘figures on a dial.’
On a much wider canvas, history itself is often conceived not (primarily) as ‘figures on a dial,’ but as a series of ‘deeds, … thoughts … [and] feelings.’ As Arthur C. Clarke and Stanley Kubrick recognised, history, in a word, is itself narrative (or a collection of narratives). Many historians and historiographers have made this point. A. R. Louch writes that ‘the technique of narrative as it is used by historians … is not merely an incidental, stylistic feature of the historian's craft, but essential to the business of historical explanation.’ Most famously, Hayden White claims that ‘in general there has been a reluctance to consider historical narratives as what they most manifestly are – verbal fictions ... If there is an element of the historical in all poetry, there is an element of poetry in every historical account of the world.’ So history and poetry – history and Creative Writing in general – overlap; and history and historical fiction, at some level, are doing the same thing.
Personal Time
Another, analogous way of conceiving Bailey’s distinction between ‘deeds’ or ‘feelings’ and ‘figures on a dial’ is by referring to the difference between subjective and objective time – between, that is, a relativistic time versus an absolute notion of time. Stephen Hawking discusses this key distinction in A Brief History of Time: ‘Up to the beginning of the [twentieth] century, people believed in an absolute time … However, the discovery that the speed of light appears the same to every observer, no matter how he was moving, led to the theory of relativity – and in that one had to abandon the idea that there was a unique absolute time. Instead, each observer would have his own measure of time as recorded by a clock he carried … Thus time became a more personal concept, relative to the observer who measured it.’
According to James Gleick, the idea of a subjective, relative time has had a major impact on literature, and our conceptions of narrative: ‘Literature creates its own time. It mimics time. Until the twentieth century, it did that mainly in a sensible, straightforward, linear way. The stories in books usually began at the beginning and ended at the end. A day might pass or many years but usually in order … Not anymore. We have evolved a more advanced time sense – freer and more complex. In a novel there may be multiple clocks, or no clocks, conflicting clocks and unreliable clocks, clocks running backwards and clocks spinning aimlessly. “The dimension of time has been shattered,” wrote Italo Calvino in 1979.’
Genre Time
Clearly, Gleick is generalising here: there are plenty of pre-twentieth-century instances of non-linear literary narratives, and many twentieth-century linear narratives. Also, though he’s ostensibly talking about ‘literature’ in general, implicitly he’s referring mainly to novels (‘stories in books’). What I’ve noticed, since starting to teach this semi-module on Time and Creative Writing, is how differently the various literary forms and genres deal with time – to the extent that the various forms and genres might, in part, be defined according to their dominant conceptions of time.
For a start, I think Gleick might be (at least partly) right in his suggestion that the novel form, by and large, assumes a linear, maybe even chronological, structure. Of course, there are probably more exceptions to this generalisation than there are novels which conform to a linear narrative structure; but I do think there is something about the novel as it is commonly understood which – even when the form is being challenged, subverted – at least implies a linear mode of storytelling. In fact, self-conscious non-linearity in the novel often encodes the dominance of its opposite, implying an overarching linear framework (in the novel itself, in the reader’s head, in other novels, and so on). I’ve written about this aspect of the novel at greater length here.
Plays and films assume a different model of time. Again, there are a million exceptions, and plays which subvert conventions, but the general assumption of an audience in a theatre is that any given scene – especially one featuring dialogue – is happening in some kind of real time. In his discussion of moments in stories where ‘the time covered by the writing is roughly equivalent to “real time,”’ Greenwell notes that ‘the most obvious example of this is when dialogue is being used.’ Dialogue – both on the page, and particularly on the stage – at least suggests a kind of ‘durational realism.’ No doubt it is this which makes dialogue seem so immersive, that lends it so much immediacy: it feels ‘real,’ in a time sense. Most scenes in Shakespeare’s plays seem to be happening in some kind of real time, even if there are huge time lapses between scenes. And similarly, scenes in conventional movies often assume a mimetic notion of time – which is perhaps why montage sequences stand out so much, and are often used as climactic devices, because they provide a very different experience of time, telescoping it, playing with it, collapsing it.
I’ve always felt that the form which has the most (naturally) flexible relationship with the dimension of time is poetry – and maybe also, to some extent, memoir. In his memoir, Speak Memory, Vladimir Nabokov talks of the ‘coloured spiral,’ ‘spiritualised circle … [of] life,’ the ‘“rhythmic patterns” [and] … “contrapuntal” nature of fate’ – and if, as Nabokov demonstrates, memoir can capture these spirals, patterns and counterpoints, poetry can do so in a peculiarly condensed form. Of all forms, poetry, I think, finds it most easy to flit between different time frames in a tiny space, superimposing memories and histories on top of one another. Poems, it might be said, are miniature warps or holes in the fabric of space-time. Poems flit easily between, or knit together, different spaces and moments; they can bring different pasts, presents and futures into close proximity, drawing connections or contrasts. Different times can co-exist between and within stanzas and lines; and poems can even superimpose one time frame onto another, like a palimpsest, through imagery, plays on words, radical ambiguity. No doubt this flexibility is partly because of poetry’s neutron-star-like density – like super-dense cosmic objects, they bend and distort space-time for readers. Poetry is often read very slowly, with intense concentration, in a way that’s far removed from ‘durational realism,’ and it brings with it very different expectations, on the part of the reader, in terms of its (non-)linearity, ellipsis and narrative structure. I’ve written about this aspect of poetry at greater length here.
Time Travel
Given its near-infinite temporal flexibility, ‘poetry is time travel,’ as Tarfia Faizullah declares. But then so, in their different ways and to different extents, are all literary forms: they are all means of travelling to the past, to the future, of flashing back to childhood, of flashing forward to death, of reconstructing histories, of inventing alternative histories, of dreaming of possible futures, of slowing time to a near-halt, or speeding it up, of superimposing onto the reader’s present any number of different moments. As Gleick puts it, reading is ‘time travelling by page turning,’ and ‘our imaginations liberate us in the time dimension, even if we can’t have a Wellsian time machine.’ In this sense, H. G. Wells’s famous novel The Time Machine merely stages readers’ experience of all literary texts; it brings to consciousness what readers unconsciously already understand: that all literature is time-travel literature.
Works Cited
H. Porter Abbott, The Cambridge Introduction to Narrative
Philip James Bailey, ‘Festus’
Janet Burroway and Elizabeth Stuckey-French, Writing Fiction: A Guide to Narrative Craft
Arthur C. Clarke, ‘The Sentinel,’ and 2001: A Space Odyssey
Tarfia Faizullah, Interview with Kathleen Rooney, https://www.poetryfoundation.org/articles/146089/exquisite-dissonance
James Gleick, Time Travel: A History
Bill Greenwell, Chapter 6, in A Creative Writing Handbook, ed. Derek Neale
Stephen Hawking, A Brief History of Time
A. R. Louch, ‘History as Narrative’
Vladimir Nabokov, Speak Memory: An Autobiography Revisited
Jonathan Taylor, ‘Research Notes: Entertaining Strangers,’ http://necessaryfiction.com/blog/ResearchNotesJonathanTaylor, and ‘On Prophecy and Time,’ https://nikperring.com/on-prophecy-and-time-jonathon-p-taylor/
H. G. Wells, The Time Machine
Hayden White, ‘The Historical Text as Literary Artefact’
Tobias Wolff, ‘Bullet in the Brain’
Jonathan Taylor is director of the MA in Creative Writing at the University of Leicester. His website is www.jonathanptaylor.co.uk
We live in deeds, not years; in thoughts, not breaths;
In feelings, not in figures on a dial.
We should count time by heart-throbs. He most lives
Who thinks most, feels the noblest, acts the best.
And he whose heart beats quickest lives the longest:
Lives in one hour more than in years do some
Whose fat blood sleeps as it slips along their veins.
Life's but a means unto an end; that end,
Beginning, mean, and end to all things – God.
The dead have all the glory of the world.
– Philip James Bailey
Literary Time
Over the last three or so months, as part of one of the modules on the MA in Creative Writing, we’ve been exploring the theme of time, in relation to writing. This semi-module is trans-generic, and we’ve looked at time in fiction, non-fiction, poetry, philosophy, science fiction and films. We’ve covered subjects including ‘Narrative Time,’ ‘Creative Historiography,’ ‘Writing Historical Fiction,’ and ‘Time Travel.’
Time is a central – but sometimes overlooked – aspect of writing. ‘Literature,’ write Janet Burroway and Stuckey-French, ‘is … by virtue of its nature and subject matter, tied to time in a way the other arts are not.’ And conversely, if literature is ‘tied to time,’ time is tied to literature – or at least to storytelling in the widest sense: our perception of time is often determined by modes of storytelling. As H. Porter Abbott suggests, ‘Narrative is the principal way in which our species organises its understanding of time … allowing events themselves to create the order of time.’ Or, in the words of the nineteenth-century poet Philip James Bailey: ‘We live in deeds, not years; in thoughts, not breaths; / In feelings, not in figures on a dial.’ In everyday life, we experience time primarily through ‘deeds, … thoughts … [and] feelings’ – so that some minutes in our lives feel like hours, some years like minutes – and that experience is mirrored in our stories.
Story Time
This is why stories convey such a complex, flexible, even capricious notion of time: they are shaped around ‘deeds’ and ‘feelings,’ and focus on them at the expense of a more regular, clock-based time-span. In stories, that is, minutes can sometimes last hours (of reading time), while years can last seconds, depending on the events and feelings being described. As Bill Greenwell writes, ‘Almost invariably, the time shown by the writer will be only a fraction of the total time in which the action of the narrative takes place … Sometimes you may find that years, or even centuries, are covered in only a few sentences; at other times, you may find that the time covered by the writing is roughly equivalent to “real time.”’
The time-span of Arthur C. Clarke’s novel (originally a short story) and Stanley Kubrick’s film 2001: A Space Odyssey is millions of years, while there are, by contrast, many novels which last less than a day. Tobias Wolff’s famous short story, ‘Bullet in the Brain,’ for the first two or so pages, comes close to what Jean-Paul Sartre termed ‘durational realism,’ whereby the reading (experiencing) time is very close to the time-span of the events described (especially if, like me, you are a slow reader). But then, once the main character has been shot, time massively slows down, so that real time and reading time diverge. The final section of the story magnifies something that presumably takes barely a nanosecond into two or so pages of visionary description – rather like a slow-motion sequence or film montage. It’s a vivid demonstration of the way in which narrative time – time based on ‘deeds, … thoughts … [and] feelings’ – departs from the ‘figures on a dial.’
On a much wider canvas, history itself is often conceived not (primarily) as ‘figures on a dial,’ but as a series of ‘deeds, … thoughts … [and] feelings.’ As Arthur C. Clarke and Stanley Kubrick recognised, history, in a word, is itself narrative (or a collection of narratives). Many historians and historiographers have made this point. A. R. Louch writes that ‘the technique of narrative as it is used by historians … is not merely an incidental, stylistic feature of the historian's craft, but essential to the business of historical explanation.’ Most famously, Hayden White claims that ‘in general there has been a reluctance to consider historical narratives as what they most manifestly are – verbal fictions ... If there is an element of the historical in all poetry, there is an element of poetry in every historical account of the world.’ So history and poetry – history and Creative Writing in general – overlap; and history and historical fiction, at some level, are doing the same thing.
Personal Time
Another, analogous way of conceiving Bailey’s distinction between ‘deeds’ or ‘feelings’ and ‘figures on a dial’ is by referring to the difference between subjective and objective time – between, that is, a relativistic time versus an absolute notion of time. Stephen Hawking discusses this key distinction in A Brief History of Time: ‘Up to the beginning of the [twentieth] century, people believed in an absolute time … However, the discovery that the speed of light appears the same to every observer, no matter how he was moving, led to the theory of relativity – and in that one had to abandon the idea that there was a unique absolute time. Instead, each observer would have his own measure of time as recorded by a clock he carried … Thus time became a more personal concept, relative to the observer who measured it.’
According to James Gleick, the idea of a subjective, relative time has had a major impact on literature, and our conceptions of narrative: ‘Literature creates its own time. It mimics time. Until the twentieth century, it did that mainly in a sensible, straightforward, linear way. The stories in books usually began at the beginning and ended at the end. A day might pass or many years but usually in order … Not anymore. We have evolved a more advanced time sense – freer and more complex. In a novel there may be multiple clocks, or no clocks, conflicting clocks and unreliable clocks, clocks running backwards and clocks spinning aimlessly. “The dimension of time has been shattered,” wrote Italo Calvino in 1979.’
Genre Time
Clearly, Gleick is generalising here: there are plenty of pre-twentieth-century instances of non-linear literary narratives, and many twentieth-century linear narratives. Also, though he’s ostensibly talking about ‘literature’ in general, implicitly he’s referring mainly to novels (‘stories in books’). What I’ve noticed, since starting to teach this semi-module on Time and Creative Writing, is how differently the various literary forms and genres deal with time – to the extent that the various forms and genres might, in part, be defined according to their dominant conceptions of time.
For a start, I think Gleick might be (at least partly) right in his suggestion that the novel form, by and large, assumes a linear, maybe even chronological, structure. Of course, there are probably more exceptions to this generalisation than there are novels which conform to a linear narrative structure; but I do think there is something about the novel as it is commonly understood which – even when the form is being challenged, subverted – at least implies a linear mode of storytelling. In fact, self-conscious non-linearity in the novel often encodes the dominance of its opposite, implying an overarching linear framework (in the novel itself, in the reader’s head, in other novels, and so on). I’ve written about this aspect of the novel at greater length here.
Plays and films assume a different model of time. Again, there are a million exceptions, and plays which subvert conventions, but the general assumption of an audience in a theatre is that any given scene – especially one featuring dialogue – is happening in some kind of real time. In his discussion of moments in stories where ‘the time covered by the writing is roughly equivalent to “real time,”’ Greenwell notes that ‘the most obvious example of this is when dialogue is being used.’ Dialogue – both on the page, and particularly on the stage – at least suggests a kind of ‘durational realism.’ No doubt it is this which makes dialogue seem so immersive, that lends it so much immediacy: it feels ‘real,’ in a time sense. Most scenes in Shakespeare’s plays seem to be happening in some kind of real time, even if there are huge time lapses between scenes. And similarly, scenes in conventional movies often assume a mimetic notion of time – which is perhaps why montage sequences stand out so much, and are often used as climactic devices, because they provide a very different experience of time, telescoping it, playing with it, collapsing it.
I’ve always felt that the form which has the most (naturally) flexible relationship with the dimension of time is poetry – and maybe also, to some extent, memoir. In his memoir, Speak Memory, Vladimir Nabokov talks of the ‘coloured spiral,’ ‘spiritualised circle … [of] life,’ the ‘“rhythmic patterns” [and] … “contrapuntal” nature of fate’ – and if, as Nabokov demonstrates, memoir can capture these spirals, patterns and counterpoints, poetry can do so in a peculiarly condensed form. Of all forms, poetry, I think, finds it most easy to flit between different time frames in a tiny space, superimposing memories and histories on top of one another. Poems, it might be said, are miniature warps or holes in the fabric of space-time. Poems flit easily between, or knit together, different spaces and moments; they can bring different pasts, presents and futures into close proximity, drawing connections or contrasts. Different times can co-exist between and within stanzas and lines; and poems can even superimpose one time frame onto another, like a palimpsest, through imagery, plays on words, radical ambiguity. No doubt this flexibility is partly because of poetry’s neutron-star-like density – like super-dense cosmic objects, they bend and distort space-time for readers. Poetry is often read very slowly, with intense concentration, in a way that’s far removed from ‘durational realism,’ and it brings with it very different expectations, on the part of the reader, in terms of its (non-)linearity, ellipsis and narrative structure. I’ve written about this aspect of poetry at greater length here.
Time Travel
Given its near-infinite temporal flexibility, ‘poetry is time travel,’ as Tarfia Faizullah declares. But then so, in their different ways and to different extents, are all literary forms: they are all means of travelling to the past, to the future, of flashing back to childhood, of flashing forward to death, of reconstructing histories, of inventing alternative histories, of dreaming of possible futures, of slowing time to a near-halt, or speeding it up, of superimposing onto the reader’s present any number of different moments. As Gleick puts it, reading is ‘time travelling by page turning,’ and ‘our imaginations liberate us in the time dimension, even if we can’t have a Wellsian time machine.’ In this sense, H. G. Wells’s famous novel The Time Machine merely stages readers’ experience of all literary texts; it brings to consciousness what readers unconsciously already understand: that all literature is time-travel literature.
Works Cited
H. Porter Abbott, The Cambridge Introduction to Narrative
Philip James Bailey, ‘Festus’
Janet Burroway and Elizabeth Stuckey-French, Writing Fiction: A Guide to Narrative Craft
Arthur C. Clarke, ‘The Sentinel,’ and 2001: A Space Odyssey
Tarfia Faizullah, Interview with Kathleen Rooney, https://www.poetryfoundation.org/articles/146089/exquisite-dissonance
James Gleick, Time Travel: A History
Bill Greenwell, Chapter 6, in A Creative Writing Handbook, ed. Derek Neale
Stephen Hawking, A Brief History of Time
A. R. Louch, ‘History as Narrative’
Vladimir Nabokov, Speak Memory: An Autobiography Revisited
Jonathan Taylor, ‘Research Notes: Entertaining Strangers,’ http://necessaryfiction.com/blog/ResearchNotesJonathanTaylor, and ‘On Prophecy and Time,’ https://nikperring.com/on-prophecy-and-time-jonathon-p-taylor/
H. G. Wells, The Time Machine
Hayden White, ‘The Historical Text as Literary Artefact’
Tobias Wolff, ‘Bullet in the Brain’
Jonathan Taylor is director of the MA in Creative Writing at the University of Leicester. His website is www.jonathanptaylor.co.uk
Tuesday, 31 March 2020
Call for Entries: G. S. Fraser Poetry Prize 2020
This is a call for submissions for this year's G. S. Fraser Poetry Prize.
Guidelines
Any student currently enrolled at the University of Leicester may enter. Entrants may submit up to three poems. Poems may be on any subject but must not exceed 40 lines. Poems must not have been published or have won another prize.
How to enter
To enter please email your poem(s), one poem per page, in a Word or pdf attachment from your University email address to ngre1 [at] le.ac.uk, with ‘G. S. Fraser Prize’ in the subject line and your name in the message.
Timescale
The deadline for submissions is: 5 p.m. on Friday 22 May 2020. The result will be announced on Friday 19 June. A prize of £50 will be awarded to the author of the winning poem.
Monday, 23 March 2020
Laura Besley, "The Almost Mothers"
Laura Besley writes short (and very short) fiction in the precious moments that her children are asleep. Her fiction has appeared online (Fictive Dream, Spelk, EllipsisZine) as well as in print (Flash: The International Short Story Magazine) and in various anthologies (Adverbally Challenged, Another Hong Kong, Story Cities). The Almost Mothers is her first collection and is published by Dahlia Publishing.
About the book
The Almost Mothers by Laura Besley is a flash fiction collection exploring the theme of motherhood.
A first-time mum struggles with her newborn baby. An alien examines the lives of Earth Mothers. A baby sleeps through the night at long last.
Written with raw honesty, Laura Besley's debut flash collection, The Almost Mothers, exposes what it really means to be a mother.
Below, Laura talks about the experience and process of writing the book.
Writing The Almost Mothers
By Laura Besley
I stopped writing for about a year after having my eldest son. Not because I wanted to, but because I was exhausted: physically, mentally, emotionally, and it left no space for anything else. When I started writing again, in fits and starts, one of the first pieces I wrote was ‘The Motherhood Contract.’ Elspeth, the main character, is not me, but like me, she is struggling with becoming a mother, and making sense of her world now that she is a mother.
As I started writing more, I noticed that I had a growing number of pieces about motherhood, with different characters, covering different facets of motherhood, and in 2018 I did FlashNano (write a piece of flash fiction for every day of November) and most of these pieces were about motherhood too. In December 2018 I put the collection together to enter into a competition. It was long-listed and this gave me the confidence to submit to Dahlia Books when Farhana Shaikh, editor and director, put out a call for submissions in April 2019.
There’s been a surge in ‘honest’ writing about motherhood, something I felt was lacking only five or six years ago when I first became a mother. There was an expectation of motherhood and the gap between that and reality, I felt at least, was insurmountable. I’d like to think that the overall message of this collection is honesty; we’re not all going to find it easy.
Here’s an extract from one of the stories:
From ‘The Motherhood Contract.’
You must not tell the mother-to-be that she will lose herself.
Elspeth feels cheated. No-one warned her that she would no longer recognise herself: physically, mentally, and in every other way. She looks in the mirror and wonders who that person is with pale skin and massive purple globs under her eyes; lank and greasy hair; and a body that still looks six months pregnant months after birth.
Meeting her old friends no longer holds appeal as she has nothing to talk about but the baby, and their frustrations seem so trivial. Meeting the women from her antenatal class is unappealing because all they talk about is babies. And going out without the baby isn’t an option.
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